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Race has been a central organizing feature of American life – specifically the binary subordination of enslaved people of African ancestry to white Europeans – since the middle and late decades of the 17th century when African slaves first became a core feature of the economic order in the emerging commodity export colonies of what we now call the South. As the late Edmund Morgan explained forty years ago, the dignity and standing of middling whites – something like what we’d today call the ‘white working class’ – was not only buttressed by but was in many ways manufactured out of the subordination and degradation of African slaves. But no unitary explanation can ever capture the fullness or messiness or simply the complexity of human societies. There are exceptions and contradictions and complexities that get crushed by any totalizing narrative, perhaps especially by those which are largely true, precisely because they have so much accuracy, coherence and emotive and explanatory force.